It is a complete, authoritative and cutting edge account of Pythagoras and Pythagoreanism, some of the most enigmatic and influential philosophies within the West. In twenty-one chapters masking a timespan from the 6th century BC to the 17th century advert, major students build a few diverse pictures of Pythagoras and his neighborhood, assessing present scholarship and providing new solutions to principal difficulties. Chapters are dedicated to the early Pythagoreans, and the total breadth of Pythagorean notion is explored together with politics, faith, song concept, technology, arithmetic and magic. Separate chapters think of Pythagoreanism in Plato, Aristotle, the Peripatetics and the later educational culture, whereas others describe Pythagoreanism within the old culture, in Rome and within the pseudo-Pythagorean writings. the 3 nice lives of Pythagoras via Diogenes Laertius, Porphyry and Iamblichus also are mentioned intimately, as is the importance of Pythagoras for the center a while and Renaissance.
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Extra resources for A History of Pythagoreanism
In any case the remark in the Republic leaves entirely open what kind of life that was, but it does at least suggest that he was a teacher and had pupils who revered him. We should note that in that dialogue Plato contrasts Pythagoras not just with Homer, who failed to be a teacher, but also with Hesiod, mentioned at d, as someone who if he had anything of genuine educational value to transmit would not have been confined to life as a rhapsode. Clearly the kind of advice we find on behavior in the Works and Days is not allowed to count for much, and that would suggest that the Pythagorean acusmata that resemble them would not either.
Geoffrey Lloyd But what of the second group to whom Aristotle next turns, when he reports the famous Table of Opposites and contrasts the determinate Pythagorean view that there are ten such pairs, with the vaguer and more general opinion of Alcmaeon according to which many human affairs go in opposites? ” Yet the negative implications of that remark have sometimes not been noticed. If it is genuine, it would indicate that Aristotle had no compunction, here, in naming Pythagoras in person, and yet he does not mention him as or even as among the authors of the Table.
A tantalizing statement (fr. ) speaks of someone (unnamed) who was Heraclitus fr. also speaks of Pythagoras’ contriving a “wisdom” and “polymathy,” saying that he made a selection from (or collected) the writings of others to that end. Is this a charge of plagiarism? Does it suggest that Pythagoras composed prose works himself? The latter goes against the tradition that he left no writings, though that in turn may have been concocted to justify the idea of the secretiveness of his teaching.